In the last reflection, we looked at the central action of lifting our heart to God. As I mentioned earlier, finding a time and place is the first step to prayer. After that, we place ourselves before God by lifting up our hearts. The question that often follows is what is the content of our prayer? What is it that we are ‘supposed’ to say?
As we explore the content of prayer, I will be following Pete Greig’s nine paths of prayer: Stillness, Adoration, Petition, Intercession, Perseverance, Contemplation, Listening, Confession, and Spiritual Warfare. (Always note that different teachers have slightly different lists.) Today I want to start with Adoration and Praise.
Adoration and Praise Is Natural
In some ways, Adoration is the simplest and most natural of prayers. If you have ever been in the mountains, and the sheer beauty and vastness of the landscape hits you, and you exclaim “Wow! This is amazing!” then you know adoration.
As Christians, we believe that everything good and beautiful in creation and in the lives of women and men ultimately comes from God. God is the absolute source of all that is true, good and beautiful. This is important because the true, the good and beautiful are qualities of the world that move and inspire our souls. They provoke emotional responses that are meaningful in our lives.
If good and beautiful things move us because of their power, just imagine how incredible must be the being from whom they come. God is the ultimate artist. Therefore, we praise God. The Westminster Catechism calls this the purpose of our lives: “What is the chief end [purpose] for humans? It is to glorify God and to enjoy him forever.” To glorify God means to praise him for who he is: to be in love with God. God commands our adoration and praise, and this is the reason for our creation.
Does this Mean that God Is Egotistical?
Here, we quickly need to clear up a confusion. C.S. Lewis asked these same questions, and he found this a hard teaching because it made God seem very egotistical. He wrote, “We all despise the man who demands continued assurance of his own virtue, intelligence or delightfulness; we despise still more the crowd of people round every dictator, every millionaire, every celebrity, who gratify that demand… Thus a picture, at once ludicrous and horrible, both of God and of His worshippers threatened to appear in my mind.” I think this is a common question for people when we talk about the need to praise and adore God. Is God petty and insecure?
Praise Completes Enjoyment
As he pondered this question, Lewis had two insights. The first had to do with the nature of praising itself. He had been thinking of adoration and praise as complimenting God. But then he noticed that “every enjoyment spontaneously overflows into praise.”
The world rings with praise—lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game—praise of weather, wines, dishes, actors, motors, horses, colleges, countries, historical personages, children, flowers, mountains, rare stamps, rare beetles, even sometimes politicians or scholars.C. S. Lewis, Reflections on the Psalms
He realized that the praise actually completes the enjoyment of an activity. It is like when you read a great book and you need to find someone to tell. To praise God is to complete the enjoyment of the things that God has made. More than that, in praising we come to enjoy God as the source.
God Communicates Presence in Adoration and Praise
This was Lewis’ second insight. When we say true things about God such as how great and awesome God is, we find that we actually experience God through our praise. Lewis writes, “It is in the process of being worshipped that God communicates His presence to (us.)” The adoration and praise is not so that God can receive something from us, but that the worship is intimately bound up with God giving himself to us.
In other words, in praising God, we find that we are simultaneously uniting with God. We become part of something that is far greater than we are, and our souls are expanded in the praise. This is the great paradox of worship: it is all for God, and yet we find that we simultaneously grow richer in emotion and deeper in faith.
So how do we Adore God? In the next reflection, we will look at what it means to “Bless the Lord.”
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