How to Pray: Confession and Sanctification

Confession & Sanctification

Our hearts are restless until they find their rest in you, O Lord.

St. Augustine of Hippo

As part of our worship every Sunday, we take a few moments to lay our sins before the cross, admit them to God, and receive forgiveness. Confession is a central aspect of Christian prayer. As the first letter of John tells us, “If we confess our sins, [God] is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

Why is confession important? There are sometimes misunderstandings about what we are confessing. We are of course confessing where we have fallen short and not been obedient to God’s commands. But we often fail to appreciate that God’s commandments are a form of shorthand for a much bigger project.

Working for a Bigger Project

A helpful analogy would be to see it like trying to get in shape. Once you make the decision to start, you need to decide how you are going to go about it. Usually, this is a combination of eating well and being physically active.

Let’s say you decide to walk on Monday, Wednesday and Friday, and ride your bicycle on Tuesday and Thursday. The activities are important because they are the daily activities that get you closer to your goal. But they are only a part of the bigger project: getting in shape. They are the means to get there.

If you fail to do one or two days, you can recover and still keep improving your health. But if you miss more and more, it becomes harder and harder to get in shape. When you stop altogether, it means you have given up the whole project. Saying that you are walking and biking is a shorthand description for your much bigger project: growing in health.

One Step at a Time

The commandments of God function sort of like the actions of walking and biking in this analogy. They are the day to day activities and moral decisions that we make. They are informed by the ten commandments, the promises of the baptismal covenant, and the great commandments of Jesus. We don’t follow them for their own sakes, but because they move us further along a bigger project.

The theological name for this bigger project is Sanctification. It means to be more like Jesus, or to be holy, or to be purified. Another way to think of it is becoming the person God created you to be. God wants your soul to be whole and well: centered, in rich relationship with others and God, loving, courageous, marked by love, joy, peace, patience, kindness, faithfulness, goodness, gentleness and self-control. This list from Galatians 5:22-23 describes the fruit of the process of sanctification.

Wrestling with Our Restless Hearts

Just as health is bigger than the individual bike rides that get us there, sin is more than just a list of things we have done wrong. It is better to describe it as self-sabotage. We are made to be in life-giving relationship with ourselves, each other, and God. Sin is the truth that we have a constant and often subtle tendency to ‘miss the mark.’ St. Augustine tells us that this is because ‘our hearts are restless.’ Away from God, our hearts are not often marked by the fruits of the Spirit. More often, our hearts are marked by loneliness, uncertainty, anxiety, stress, anger, feeling rushed, unappreciated, and on and on.

We try to cover the restlessness of our hearts through distraction and diversion. St. Augustine says we are ‘turned in on ourselves.’ This means that our desires are taken out of their God-given context for wholeness and relationship and are distorted to become focused on our own self-fulfillment, something which never fully happens. Out of this dynamic arises gluttony, lust, greed, sloth, wrath, envy, and pride. These are all attempts to still the ‘restlessness’ and arise from a spiritual battle for your heart. This means that confession is one of our greatest tools for healing and growth.

God Answers Confession with Mercy

I hope you can see now that confession is not just a legalistic exercise. It is the way in which we lay before God all the choices we have made that keep us from deeper life in Christ. The cross is the place where we find the mercy of God. Confession needs to be a regular part of our praying routine. Every time we repent and confess our sins, our souls are growing more and more into wholeness and true life.

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Building Treasure in Heaven: What Love Looks Like

Jesus shows us love

Three things will last forever–faith, hope, and love–and the greatest of these is love.

St. Paul (1 Corinthians 13, NLT)

It is fitting to end this series on Building Treasure in Heaven by reflecting on love, because as Paul beautifully puts it, love is the greatest of all the virtues. In fact, we can be bold and state that, ultimately, all the virtues are in support of love or are expressions of love. Love is at the heart of the Christian life for the simple fact that God is love and Jesus shows us what love looks like. If there is one virtue that we need to focus on, it is love.

What is Love?

There are two problems with the English word ‘love.’ First, we can love God, love our children, love coffee, love the sunset and love going fast. They don’t all mean the same thing! Second, in English, ‘love’ usually means a feeling, whereas in the Bible, ‘love’ means a feeling but ALSO a decision and a practice. One can practice love without feeling anything. This is important.

As Tim Mackie points out in his video on Biblical love, Jesus’ disciples didn’t consult a dictionary to find out the meaning of love; they looked at Jesus. They saw a man worried that the leaders of Israel were not protecting the people of Israel and drawing them to God. Jesus saw the people as ‘sheep without a shepherd,’ so he lived to show them what love looks like.

Christ washing the Feet of the Disciples by Jacopo Tintoretto, c. 1575-80 (The National Gallery)

The disciples watched Jesus spend three years reaching out to the people in need, completely bypassing the leadership. He healed people who were sick or worried about their loved ones. In many different ways, he taught them the good news of the coming of the Kingdom of God. He fed thousands of hungry people. Jesus continually reached out to people on the margins, bringing grace to the rejected: the lepers; people struggling with demons; tax collectors and prostitutes.

The Scandal of Love

Jesus’ care for people was deeply shocking to the religious establishment of his day. He taught the disciples about love with shocking actions. For instance, he got down on his knees like a slave to wash the dirt and filth of the day off of Peter’s feet. Peter couldn’t handle that, but Jesus invited him to look deeper: this is what love looks like. It reaches out and shows mercy, especially when the situation is messy and hard. Love reaches even to the people who hate us and whom we might hate. It is not necessarily a feeling. In fact, we might even be repelled by acts of hard love. But Jesus calls us to love anyway.

Love shows itself in action. To show mercy is at the heart of what it means to be a Christian. Why? Jesus helps us to understand when he gives us the great commandment: we are called to love God with all our heart, and to love our neighbours as ourselves. He doesn’t separate these, but makes them one piece. We love God by loving our neighbours, and love our neighbours because we love God.

We Know What Love Looks Like Because God First Loved Us

The New Testament teaches that our love for both God and neighbour is PRECEDED by God’s love for us. God’s love reaches out in Jesus Christ for healing and salvation. God comes to us. We don’t have to go to him. God crosses the great divide between us. In Romans 5:8, Paul writes, “God showed his great love for us by sending Christ to die for us while we were still sinners.” And in 1 John 4:9, the apostle John reflects, “God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us.” And of course, John 3:16 reads, “God so loved the world that he send his only begotten Son…”

The point is that when we love, we are most like God. God shows love and mercy to the righteous and the unrighteous alike. That is who he is. At the heart of the universe is a heart beating with love, drawing all things to himself for the purpose of wholeness, healing and restoration. This is salvation. Love is both the greatest vision of all things, as well as the lowliest and simplest act of kindness. When we look at how God works and what God values, we see what love looks like.

Love binds everything together. It is the best way to understand what it means to Build Treasure in Heaven.

Building Treasure in Heaven: Love Mercy

Mercy comes directly from the heart and character of God

In our last reflection in this series, we looked at Justice as central to building up Treasure in Heaven. It is part of the triad of virtues — Justice, Mercy, and Faith — that Jesus highlights as ‘the weightier matters of the law’ by which we should be all be ‘weighing’ our actions (Matthew 23:23). Today, we are going to look at Mercy.

You cannot overstate the importance of mercy in both Jesus’ ministry and the Christian life. This is because mercy is central to the character of God. Pope Francis even wrote a book called The Name of God is Mercy. The most important thing about God may be God’s mercy. We will look at God’s mercy through two snapshots from Jesus’ life.

Continue reading “Building Treasure in Heaven: Love Mercy”